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Veress Károly: Idea és tapasztalat határán (Lábjegyzeteim Platónhoz). Egyetemi Műhely Kiadó – Magyar Filozófiai Társaság, Kvár, 2020.
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This article presents the translation of part ten of the second book of Hugh of St Victor’s (b. c. 1096, d. 1141) treatise De sacramentis christianae fidei, which deals with simony (De simonia). To make it easier for the reader to compare the original with the translation, a selected fragment from De sacramentis... has been reprinted as published by Jacques-Paul Migne in the 176th volume of his perennial collection Patrologia Latina. The Polish translation is preceded by a brief introductory word and provided with footnotes that give information about the dating, the basic idea and the structure of the text as well as summarise and to some extent discuss the contents of part ten of the second book of this theological summa.
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An answer to the change of modern scholarly communication’s structure was the British common sense school, which received significant reception in Europe. This paper offers an overview of the key-term of the common sense in different cultural environments, including Scottish thought, German philosophy, and the history of Hungarian philosophy; the connection of the anti-Kantians and the Scottish school in the Hungarian Controversy on Kant (1792–1822); and the school of Hungarian harmonistic philosophy in the middle of the 19th century. An inevitable element of the continental reception of the common sense tradition is the interpretation of Hans-Georg Gadamer in the initial chapters of his Truth and Method. The present paper intends to rethink Gadamer’s analysis, based on the recent results of the history of philosophy and on the experiences of the historiography of Hungarian philosophy.
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The purpose of this paper is to examine the philosophical and political concepts of Kant's world republic, which he saw as the only way to achieve perpetual peace. In his essay “Toward Perpetual Peace: a philosophical sketch” he advocates the idea that political peace between states takes the form of an alliance for peace, which also differs from the peace treaty and the world republic because it seeks to end all wars, he further anticipates that the first intends to end a started war. Kant believes that every nation has the right of war, while on the flip side he also states that it is the greatest evil of humanity, because even its end cannot ever guarantee lasting peace, and instead it often happens to initiate and trigger another war. Kant also claimed that: “Nothing prevents the world to turn into an endless grave and continuous peace is in a cemetery.” According to him, this is the main reason why he strongly insists on practical reasons for achieving the socalled perpetual peace. When it comes to this ideal Kant has won all the fronts even though sometimes his interpretations may be in conflicting positions.
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